·On the contrary, many people think their senses tell them that colours etc. do have an independent existence·. The prejudice in favour of assigning a distinct continued existence to colours etc. is so strong that when the contrary opinion is advanced by modern philosophers, people think they can almost refute it by appealing only to their feeling and experience; their very senses, they think, contradict this philosophy! It is also obvious that colours etc. are originally on the same footing as the pain that arises from steel and pleasure that comes from a fire, and that the difference between them is based not on perception or reason but on the imagination. Both lots—·colour etc. and pain etc.·—are agreed to be nothing but perceptions arising from the particular configurations and motions of the parts of body, so how could they possibly differ? Taking all this into account, we can conclude that, as far as the senses are judges, all perceptions are the same in their manner of existence.
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