This bias against it is easily accounted for. It is widely recognized that the mind has a great propensity to spread itself on external objects: when some objects cause internal impressions that always occur at the same time that the objects appear to the senses, the mind conjoins these impressions with the objects. For example, as certain sounds and smells are always found to accompany certain visible objects, we naturally imagine that the sounds and smells are in the objects, even being in the same place, though in fact the qualities are the wrong sorts of thing to be conjoined with objects, and really don’t exist in any place. I shall return to this in 5iv. All I need say here is that this propensity ·that the mind has for spreading itself on external objects· is what makes us suppose necessity and power to lie in the objects we consider, not in our mind that considers them… .

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