Probability doesn’t concern the relations of ideas as such, but rather the relations among objects; so it must be based in some way on the impressions of our memory and senses, and in some way on our ideas. If our probable reasonings didn’t have any •impressions mixed into them, their conclusions would be entirely chimerical: and if there were there no •ideas in mixture, the action of the mind in observing the relation—·that is, in taking in that such-and-such makes so-and-so probable·—would strictly speaking be sensation, not reasoning. In all probable reasonings, therefore, there is •something present to the mind that is either seen or remembered, and from this we infer •something connected with it that is not seen nor remembered.

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